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Biblical Counseling6 min read

Anger: The Emotion God Has and You're Allowed to Have

By Dr. Jeffrey Gross• Lead Counseling Pastor, RHM
March 24, 2026
Ephesians 4:26 — In your anger do not sin.

The Emotion We're Ashamed Of

Many Christians carry secret shame about their anger. They've been told — explicitly or implicitly — that anger is unchristian. That peaceful people don't get angry. That anger is always the same as sin.

But consider: "God is a righteous judge, a God who displays his wrath every day." (Psalm 7:11) And Jesus, clearing the temple, overturning money-changer tables, was not being un-Christlike. He was being perfectly Christlike — because some things deserve anger.

The Difference That Matters

Ephesians 4:26 draws the line precisely: "In your anger do not sin." Notice — it does not say "do not be angry." It assumes anger will happen. The issue is what we do with it.

There are broadly two kinds of anger that counselors encounter:

Righteous anger — anger at genuine injustice, cruelty, sin, or harm. This anger reflects God's own character and, rightly channeled, can drive extraordinary good.

Sinful anger — anger rooted in pride, self-protection, unmet demands, or the desire to control. This anger escalates, punishes, and destroys.

Most of us, if honest, have experienced both — often in the same argument.

What Anger Is Telling You

Biblical counselors pay close attention to anger because it is almost always a messenger. Beneath most anger is something else:

  • Fear ("I am not safe")
  • Grief ("I have lost something")
  • Shame ("I have been diminished")
  • Idolatry ("Something I need is being blocked")

Jonah's anger in chapter 4 is a brilliant case study. God asks him twice: "Is it right for you to be angry?" Jonah insists it is — he's angry that God showed mercy to Nineveh. But beneath the anger is wounded pride, a shattered expectation, and a small view of God's grace. The anger is real. But the root is the issue.

Stewarding Anger Well

  1. Slow down. Proverbs 14:29: "Whoever is patient has great understanding, but one who is quick-tempered displays folly."
  2. Ask what's underneath. Before you respond, ask: what am I actually feeling? What do I believe is happening?
  3. Address the issue, not the person. Anger that attacks character destroys relationship; anger that addresses behavior can restore it.
  4. Don't let it fester. Ephesians 4:26 continues: "Do not let the sun go down while you are still angry." Unresolved anger becomes resentment, which becomes bitterness.
  5. Seek help if it's a pattern. Chronic anger that damages relationships and frightens people you love is a signal, not just a character flaw.

CCEF Resources on Anger

Anger Can Be Redeemed

Your anger does not disqualify you. It may, in fact, be pointing you toward something that needs attention — in your heart, your relationships, or your world. Our counselors at RHM can help you understand and steward it well.

Care That Is Measured — Because People Are What Matter

Restoring Hope Ministries tracks the well-being of every participant in our clinical and faith-based services using empirically validated screeners, clinical interviews, behavioral analysis, and self-report — so we can honestly see whether the people we serve are getting better.

This rigor reflects the training of our founder, Dr. Jeffrey Gross, who earned an M.S. in Clinical Psychology from the Wisconsin School of Professional Psychology and is continuing his Psy.D. studies in Clinical Psychology, with completion anticipated in 2028. His Th.D. in Theology and Ph.D. in Christian Counseling complement that clinical education with theological preparation for Christ-centered soul care.

At Froedtert and the Medical College of Wisconsin, he served as a Student Psychologist and later Chief Student Psychologist, supporting veterans and first responders with traumatic brain injuries through the BRAVE program. His work included assessment, individualized treatment planning, multidisciplinary rehabilitation, psychoeducational and process-oriented groups, and peer supervision. His experience also includes supervised psychological testing of clergy at Milwaukee Psychotherapy Collaborative, recovery-focused group development at The Manor by Windrose, and case management and peer-support supervision at Biehl Bridges to Recovery.

Continuing education in assessment, trauma, neurobehavioral conditions, supervision, ethics, and risk management further informs this approach. Together, these experiences help shape RHM’s commitment to careful assessment, responsible documentation, collaborative care, and attention to each person’s spiritual, relational, emotional, and practical needs. His clinical psychology doctorate remains in progress; this background does not replace the qualifications or licensure required for regulated clinical services.

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