Back to BlogThe Prodigal Son and the Father Who Ran: What the Parable Teaches Us About Restoration
Faith & Healing7 min read

The Prodigal Son and the Father Who Ran: What the Parable Teaches Us About Restoration

By Dr. Jeffrey Gross• Lead Counseling Pastor, RHM
March 24, 2026
Luke 15:20 — While he was still a long way off, his father ran to him.

A Story Everyone Knows, But Few Have Fully Received

Luke 15:11-32 is one of the most beloved passages in all of Scripture. But familiarity can dull its edge. Read it slowly again — because if you have ever felt like you've gone too far, wasted too much, or disqualified yourself from love, this story was told for you.

The Son's Descent

The younger son doesn't just leave home — he essentially tells his father, "I wish you were dead." Demanding his inheritance early was a profound act of rejection and shame in the ancient Near East. Then he wastes it. All of it. He ends up feeding pigs — ritually unclean animals — as a Jewish young man. He has hit the bottom of every bottom.

And then, Luke records: "He came to his senses." (Luke 15:17)

This phrase — he came to his senses — is the turning point of the entire story. Repentance is not primarily about feeling bad. It is about waking up to reality. About seeing clearly, perhaps for the first time.

The Father Who Ran

Here is the detail that would have shocked every first-century listener: "While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him." (Luke 15:20)

A man of honor in that culture did not run. Running meant lifting your robes, exposing your legs — it was considered undignified. But this father ran anyway. He had been watching the road.

The father was already moving before the son had finished his rehearsed apology.

This is the character of God toward anyone who turns back to Him.

What This Means for Restoration

Restoration is not earned. It is received. The son came back rehearsing a speech about deserving to be a servant. The father dressed him in a robe, put a ring on his finger, and threw a party.

If you are carrying shame about something in your past — an addiction, a broken relationship, a season of wandering — hear this: the Father has been watching the road for you.

The Older Brother's Wound

The parable doesn't end with the party. It ends with an older brother standing outside, angry. He represents those of us who have "done everything right" and still feel resentful, unseen, or unrewarded.

The father goes out to him too. "My son, you are always with me, and everything I have is yours." (Luke 15:31)

Both sons needed the father. Just in different ways.

CCEF Resources on Shame and Restoration

Come Home

No matter what you have done or where you have been — restoration is available. It begins not with getting your act together, but with turning your face toward home. The Father is already running toward you.

Care That Is Measured — Because People Are What Matter

Restoring Hope Ministries tracks the well-being of every participant in our clinical and faith-based services using empirically validated screeners, clinical interviews, behavioral analysis, and self-report — so we can honestly see whether the people we serve are getting better.

This rigor reflects the training of our founder, Dr. Jeffrey Gross, who earned an M.S. in Clinical Psychology from the Wisconsin School of Professional Psychology and is continuing his Psy.D. studies in Clinical Psychology, with completion anticipated in 2028. His Th.D. in Theology and Ph.D. in Christian Counseling complement that clinical education with theological preparation for Christ-centered soul care.

At Froedtert and the Medical College of Wisconsin, he served as a Student Psychologist and later Chief Student Psychologist, supporting veterans and first responders with traumatic brain injuries through the BRAVE program. His work included assessment, individualized treatment planning, multidisciplinary rehabilitation, psychoeducational and process-oriented groups, and peer supervision. His experience also includes supervised psychological testing of clergy at Milwaukee Psychotherapy Collaborative, recovery-focused group development at The Manor by Windrose, and case management and peer-support supervision at Biehl Bridges to Recovery.

Continuing education in assessment, trauma, neurobehavioral conditions, supervision, ethics, and risk management further informs this approach. Together, these experiences help shape RHM’s commitment to careful assessment, responsible documentation, collaborative care, and attention to each person’s spiritual, relational, emotional, and practical needs. His clinical psychology doctorate remains in progress; this background does not replace the qualifications or licensure required for regulated clinical services.

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